Translation in Arabic language and literature
Majid Salehbek; Abdolqader Pariz; Parvin Sanei
Abstract
With a systematic and systematic view, Saussure considers language to be a set of signs, and therefore, in her linguistic theory, sign is the main keyword. Signs are also very important in translation, and the translator should be able to identify the relationships between them by knowing the words of ...
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With a systematic and systematic view, Saussure considers language to be a set of signs, and therefore, in her linguistic theory, sign is the main keyword. Signs are also very important in translation, and the translator should be able to identify the relationships between them by knowing the words of the text accurately and use these relationships for a more accurate translation; This issue is doubly important in the translation of the Holy Quran. Among the words used in the Holy Qur'an, whose semantic analysis requires attention and precision, is the word "Sehr". The present research, which was carried out in an analytical-descriptive method, tries to answer the question with a semantic-structuralist approach, how the different levels and layers of meaning of the word "Sehr" are formed in the Holy Quran, and the concept of "sohar" in the use of the Holy Quran, based on The axis of substitution and companionship is synonymous with which words? And the obtained result states that although both in the Persian original of the word "Sehr" and in the Arabic dictionary, one of its main meanings, "Nasab", is mentioned, but on the other hand, its association with the same word causes it to have a different meaning. To be therefore, translators have taken different approaches in this regard, and some of them have translated the two into relative and causative, taking into account the conflicting relationship between Nasb and Sahr. Some have translated these two as male and female. Also, although the meaning of son-in-law for the word Sahr is found in many sources, but in the ten translations examined in this article, only one of the sources, the translation of Fuladvand, gives such a meaning for this word.
Ghader Pariz
Abstract
Equivalence means the search for expressions and expression templates and the commanding roles of the target language for the words and constructs of the sentence of the source text. Considering the importance of this issue, the present article carefully evaluates the equivalence of some of the grammatical ...
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Equivalence means the search for expressions and expression templates and the commanding roles of the target language for the words and constructs of the sentence of the source text. Considering the importance of this issue, the present article carefully evaluates the equivalence of some of the grammatical roles, including the structures used in it, to examine the challenges and differences in the translation from Persian to Arabic. Slow and show problems. In this regard, most examples are from two classic Persian novels, "The Director of the School" from Jalal Al-Ahmad and his "Ayes" from the Bozorg Alawi, which can be said to be indicative of the standard language. This paper, by descriptive-analytic method, examines the process of translation and equivalence of grammar and change of expression based on the theory of formal change of Katford, and it is based on the data that the interpreter should not seek to find a grammatical role Similar to the target language, it should also identify a semantic relation between two or more words in the Persian language. Then, follow the same semantic relation between the words in the Arabic language, which the theory of Katford also confirms the same difference in grammatical roles.
Abdolqader Pariz; Hossein Taqipour
Volume 3, Issue 6 , March 2013, , Pages 141-166
Abstract
The translation of the Qur'an by Ataollah Farhang Ghahremani is a free text-bound translation published in India by Amana Publications in 2007. It also has recently been distributed in Iran. According to the translator, the new translation has been based on the translations of Ayati, Payandeh, and Qomshei. ...
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The translation of the Qur'an by Ataollah Farhang Ghahremani is a free text-bound translation published in India by Amana Publications in 2007. It also has recently been distributed in Iran. According to the translator, the new translation has been based on the translations of Ayati, Payandeh, and Qomshei. The bias in this translation is in favor of the Sunnis, especially in the verses related to Ahl al-Bayt. The translator has done his best to render the meanings of the verses into fluent Persian, making the translation somewhat consistent with the modern language. However, there are shortcomings in the translation, including inappropriate word-selection, improper use of parentheses, unnecessary omissions and additions, spelling, punctuation, and layout errors, grammatical mistakes, textual inconsistency, and mistranslations in some verses.
