Translation in Arabic language and literature
Hamed Sedghi; Seyed Adnan Eshkevari; Saadollah Homayooni; Zahra Mahdavimehr
Abstract
The marked information structure is one of the topics addressed by functional linguists which has also attracted the attention of translation theorists. Among the marked syntactic structures are topicalization and focalization, in which the topic and focus are removed from their original position in ...
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The marked information structure is one of the topics addressed by functional linguists which has also attracted the attention of translation theorists. Among the marked syntactic structures are topicalization and focalization, in which the topic and focus are removed from their original position in the sentence and placed in another position, for example, at the beginning of the sentence. Considering that in terms of information structure, shifting in sentence elements and marking creates more semantic load; understanding this issue is especially important in translating religious texts and requires more accuracy of the translator and knowledge and observance of the structure of the two languages of destination and origin. Because two propositions may have the same meaning in appearance but have different meanings in terms of communication and verbal. The present study, based on the method of content analysis and with a comparative approach, and relying on Lambreckt's theory, has examined and analyzed Garmaroodi's translation of Jihad's sermon in terms of translation of marked structures. The results show that the translator has not been very successful in translating these structures in general and has translated most of these structures into Persian as unmarkers. Of course, this has not harmed the fluency of his translation, but undoubtedly, has damaged the precise transmission of some of the communicative meanings of the text, from the point of view of information structure due to the change of structures from marking to unmarking.
Mahin Hajizadeh; Parvin Farhadi; Rana Farhadi
Abstract
Nahj al-Balaghah is one of the most important and authentic religious sources that has come to the fore of knowledge and bounty since its creation. Several translators have been devoted to explaining this valuable masterpiece by Amir al-Mu'minin (AS). But the question is, how far have these translations ...
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Nahj al-Balaghah is one of the most important and authentic religious sources that has come to the fore of knowledge and bounty since its creation. Several translators have been devoted to explaining this valuable masterpiece by Amir al-Mu'minin (AS). But the question is, how far have these translations been able to introduce and transmit the miracle, power, and acceptance of the Amir's words to the Persian language community in the best way? The present study was conducted by descriptive-analytical method with the aim of evaluating the quality of translation from Nahj al-Balaghah by Mohammad Dashti. Among the various patterns of translation quality assessment, the Garcias model, which is relatively more comprehensive than the other proposed models, is considered as a research framework. This model includes four levels of lexical semantics, syntactic, cognitive, discursive-functional, and cognitive (practical) style. Each of these levels has subcategories and specific components whose translations are evaluated based on them. In this research, the translation of the first Khotbeh and the Hekamts one to twenty from the so-called translator are selected and evaluated for qualitative evaluation. After determining the abundance of each subgroup in the quadric levels according to the Garcias model, the results are plotted. The result of the evaluation based on the positive, negative and neutral techniques indicates that the translation of the plain has a criterion of acceptability and is of high quality.
