Reza Amani; Leila Zarbakhsh; Omolbanin Farhadi
Volume 3, Issue 6 , March 2013, , Pages 69-89
Abstract
Metonymy is an important and influential expressive device and structure in rhetoric and plays an important role in the aesthetics and sense of the Quranic context. Thus, the translation of it is also very important. In the paper, a methodology of translating types of metonymy is provided and the performances ...
Read More
Metonymy is an important and influential expressive device and structure in rhetoric and plays an important role in the aesthetics and sense of the Quranic context. Thus, the translation of it is also very important. In the paper, a methodology of translating types of metonymy is provided and the performances of translators of the Qur'an are reviewed.
Scholars have identified two methods of translating metonymy - and all other texts. One is ‘semantic’ (translation to metonymy) and the other is ‘communicative’ (translation to reality). However, the authors of the present paper propose an integrated ‘semantic-communicative’ method for translating metonymies in the Qur'an. It seems that the said method, which is a combination of the semantic and communicative method, is the proper and effective method for translating metonymy. However, a review of different translations of the Qur'an shows that translators have used different methods, which has led to a high level of coherence in their translations. Therefore, these translations are based on preference rather than scientific approach.
Touraj Zinivand; Kamran Solaimani
Volume 2, Issue 5 , December 2012, , Pages 160-143
Abstract
Ahmed Waeli, a famous contemporary Iraqi Shiite poet and orator, has used the phonemenon of quranic intertextuality abundantly in hisreligious poetry. In his poetry, the literal and spiritual impact of the Qur'an can be found manifestly. He usesthe teachings of the Qur'an in two methods: in the first ...
Read More
Ahmed Waeli, a famous contemporary Iraqi Shiite poet and orator, has used the phonemenon of quranic intertextuality abundantly in hisreligious poetry. In his poetry, the literal and spiritual impact of the Qur'an can be found manifestly. He usesthe teachings of the Qur'an in two methods: in the first one, like many classical Arab poets, he uses somequranic words and concepts in poetry without any changes and creativity. This method has the highest frequency in his poetry; another method he has used is intertextuality. In this method, Waeli's inspiration from the Qur'an is indirect and hidden mixed with technical dexterity and capability.
